Uhambo lweNtaba i-Everest, olukhuphuka intaba ephakeme kakhulu emhlabeni, luyiphupho lokuphila konke labaningi abakhuphuka izintaba. Abathandi bezintaba bafuna ukuma esiqongweni seNtaba i-Everest okungenani kanye empilweni njengoba kuyiyona ndawo evelele yalo mdlalo omuhle wokunyuka izintaba ezinde ezineqhwa.
Nokho, akukhona ukuthi abaqwali bezintaba abafuna ukunambitha ukunqoba entabeni ende kunazo zonke emhlabeni bahlala bephumelela emizamweni yabo. Iningi lalaba bagibeli bezintaba abanothando olungapheli ngale ntaba ekhazimulayo nabo bathathe umoya wokugcina ethambekeni layo, injalo indaba yamabhuzu aluhlaza e-Everest.
Amabhuzu aluhlaza kaTsewang Paljor aziwa nangokuthi amabhuzu e-Everest angenye yezidumbu ezidumile kakhulu e-Everest ezilele endleleni enkulu yokukhuphuka intaba. Isidumbu sakhe esilele emthambekeni wentaba siphakamisa imibuzo mayelana nokuziphatha kanye nokuziphatha okuphikisanayo komkhuba wokukhuphuka izintaba.
Amabhuzu e-Everest Green ayeyingqophamlando emithambekeni ye-Everest anendaba edabukisayo, inhliziyo enothando, uthando lwezindawo eziphakeme, izifiso zokunakekela umndeni, kanye nezizathu zobuzwe, kuwukuhlanganiswa kwendaba enhle engenasiphelo esijabulisayo.
Ngubani i-Everest Green Boots- Tsewang Paljor?
I-Everest Green Boots eyaziwa nangokuthi uTsewang Paljor wazalwa ngo- Mhla ziyi-10 kuMbasa 1968 edolobhaneni elincane eNdiya ebizwa ngokuthi iSakti, ekhuliswe eduze kwezintaba namagquma, wayehlala ethanda izindawo eziphakeme nezijabulisayo. Ngemva kokukhula, wajoyina i- Amaphoyisa asemngceleni wase-Indo-Tibetan, kodwa akazange ayeke ukulangazelela iziqongo ezineqhwa.
Yilapho-ke athola khona ithuba lokubuka i-India's Uhambo lwe-Everest lwango-1996, njengoba wayesekhuphuke iziqongo eziningana zezintaba futhi engumkhweli wamadwala okhuthele, amabhuzu aluhlaza e-Everest aziwa nangokuthi uPaljor akhethwa ngqo kulolu hambo oluyingqophamlando.
Umama wakhe wayengafuni ukuthi aye ohambweni lwe-Everest ngo-1996
Uhambo lwe-Everest lwango-1996 lwaluyindaba yodumo nokuziqhenya ngebutho lamaphoyisa ase-Indo-Tibetan Border, futhi bakhetha kuphela abantu abangcono kakhulu kulolu hambo. U-Everest Green Boots, owaziwa nangokuthi uTsewang Paljor, wayengumuntu osemncane waseLadakh ogcwele intshiseko futhi wayaziwa ngamandla akhe nobuqhawe.
Eqinisweni, umholi wohambo uMahendra Singh wayekhethe uPaljor kulolu hambo ngalezo zizathu. Kodwa, unina wayengafuni ukuthi enze lolu hambo. Ekuqaleni, lo mgibeli wezintaba waseNdiya wayefihle imininingwane yohambo lwakhe emndenini njengoba wayefuna ukwabelana ngezindaba kuphela ngemva komzamo ophumelele.
Kodwa-ke, izindaba zohambo lwe-Everest Expedition luka-1996 zagcina zifinyelele ezindlebeni zikanina, uTashi Angmo, futhi wamncenga ukuthi angakwenzi lokhu kukhuphuka izintaba. Kodwa, uPaljor owayelindele ukuletha izinzuzo emndenini wakhe ngemuva kwale mpumelelo yomlando akazange ayekethise esinqumweni sakhe.
Impendulo kaPaljor kunina, owayemncenga ukuba angahambi ohambweni oluyingozi kangaka, yayiwukuthi
"Kumele"
Amabhuzu aluhlaza e-Everest aziwa nangokuthi uTsewang Paljor wayeqiniseka ukuthi impumelelo yalolu hambo izosho ukuthi umndeni uzoba nezinzuzo futhi angabasekela nakakhulu. Kodwa, wayengazi ukuthi inhliziyo yakhe egcwele izifiso namaphupho okunikeza umndeni wakhe induduzo izoshabalala kanye naye emithambekeni yentaba eyingozi.
Umuntu wokugcina owabona ubuso bukaPaljor kwakungumfowabo womyeni wakhe, uNamgyal, owafika ezomvakashela eDelhi ngaphambi kohambo lwe-Everest Expedition lwango-1996.
Amabhuzu Aluhlaza Kakhulu e-Everest Afa Kanjani?
Amaphoyisa ase-Everest Expedition ka-1996 ahlanganisa amalungu, iNhloko yamaPhoyisa ase-Indo-Tibetan Border Police uTeswang Paljor, iPhini loMholi uHarbhajan Signh, uSubedar Tsewang Samanla, uLansnayek Dorje Morap, kanye noMkhuzi wamaPhoyisa uMahendra Singh.
Kwakungosuku olujabulisayo, Mhla ziyi-10 kuNhlaba 1996, Ithimba lohambo lwaseNdiya laqhubekela esicongweni, cishe ngo-5:45 ntambama uSubedar Tsewang Samanla watshela umholi wohambo ngomsakazo ukuthi iqembu lohambo lalakhiwe nguye, iNhloko uConstable Tesang Paljor owaziwa nangokuthi amabhuzu aluhlaza e-Everest kanye noLasnayek Dorj Morap bafinyelele isiqongo sentaba ngempumelelo.
Ukwenyuka kokuqala ngempumelelo kwentaba ende kunazo zonke emhlabeni yithimba lohambo lwaseNdiya elivela ohlangothini olusenyakatho kwagujwa emakamu entabeni kanye nasenhloko-dolobha, iDelhi.
Kodwa-ke, njengoba ithimba lohambo lwamaphoyisa ase-Indo-Tibetan Border lalihamba ngendlela yalo yokwehla liya eKampini IV, i- isiphepho esibulalayo yashaya amaqembu amaningi okukhuphuka izintaba entabeni. Mhla ziyi-10 kuNhlaba 1996 kwaba olunye lwezinsuku ezimnyama kakhulu emlandweni wokukhuphuka izintaba njengoba isiphepho esikhulu esibulalayo sashaya izingxenye eziningi zentaba sabulala abantu abayi-8 abakhuphuka izintaba futhi salimaza abaningi.
Kubandakanya ithimba lohambo lwamaphoyisa ase-Indo-Tibetan Border, ithimba lohambo lwe-Adventure Consultant eliholwa nguRob Hall, ithimba le-Mountain Madness eliholwa nguScott Fischer, kanye nethimba lohambo lwaseWaianese laba yisisulu sesiphepho esibi ngalolu suku.
Lesi siphepho esibulalayo sahlakaza abaqwali kuyo yonke indawo yentaba futhi saze sabamba abaningi ngaphakathi 'kwendawo yokufa e-Everest' lapho baphefumula khona okokugcina, i-Everest Green Boots eyaziwa nangokuthi i-Head Constable uTeswang Paljor wayengomunye wezisulu zaleso siphepho esibhubhisayo.
Ukunganaki uMthetho wehora lesi-2 e-Everest
Uma unolwazi oluthile ngohambo lwaseMt. Everest, kungenzeka ukuthi uke wezwa okungenani ngomthetho wehora lesi-2 e-Everest okungenani kanye. Kungumthetho ophelele lapho ukhuphuka intaba ende kunazo zonke emhlabeni okufanele wonke umgibeli wezintaba awuhloniphe.
Kodwa, kuyini ngempela lokhu Umthetho wehora lesi-2 e-Everest, ngenkathi bephokophela isiqongo sentaba ephakeme kakhulu eneqhwa emhlabeni ngamamitha angu-8,849 ukusuka eCamp IV ngamamitha angu-7,950, abaqwali bezintaba kufanele bakwenze ngaphambi kuka-2 ntambama.
Uma kwenzeka, uma behluleka ukuqhubekela esicongweni ngo-2 ntambama, khona-ke ngokomthetho kufanele babuyele endaweni ephephile futhi bazame ukukhuphukela esicongweni ngokuzayo. Ngokuvamile kunezizathu ezimbili zokuthi kungani lo mthetho kufanele ulandelwe yibo bonke abakhwela izintaba ohambweni lwe-Everest.
Okokuqala, i indawo yokufa e-Everest kuyindawo eyingozi kakhulu futhi ingenye yezithiyo ezinzima kakhulu okufanele zinqotshwe kulolu hambo, ngakho-ke abaqwali bezintaba abalulekwa ukuba babe ngaphakathi kwendawo yokufa isikhathi esingaphezu kwaleso 16- 18 amahoraUmzimba wakho uqala ukuwohloka ngaphakathi kwendawo yokufa e-Everest, ushona kancane kancane umzuzu nomzuzu kanye neseli neseli.
Ngokuqondene nesizathu sesibili, kuthatha cishe 7- 9 amahora ukusunduza kuze kufike phezulu futhi abakhuphukayo bakhuphuka ngezinga elilinganiselwe. Ngakho-ke, njengoba amahora nezinto ezidingekayo kubalwa kahle uma kubhekwa isikhathi sokuphakama, ukusunduza isiqongo ngemva kuka-2 ntambama kusho ukugembula ngaphakathi kwendawo yokufa ngezinga elilinganiselwe.
Kuyingozi kakhulu uma abakhweli bephelelwa umoya-mpilo; ukwehluleka ukubuyela ekamu ebumnyameni benomzimba okhathele kakade futhi bengenawo umoya-mpilo owanele ikakhulukazi ngaphakathi endaweni yokufa kusho ukuthi ukufa akunakugwenywa.
Ngalolu suku olubi, amabhuzu aluhlaza e-Everest aziwa nangokuthi uPaljor abhekana nesimo esifanayo. Ithimba lohambo lwamaphoyisa ase-Indo-Tibetan Border Police liqale sekwephuzile ekamu labo ohlangothini olusenyakatho, kanti iningi labakhweli liphuma ekamu ngaphambi kuka-2 ekuseni, uhambo lwamabhuzu aluhlaza e-Everest luqale cishe ngo-3:30 ekuseni.
Naphezu kolwazi oluhle ngomthetho wehora lesibili e-Everest, ithimba le-Everest green boots laqhubeka nokuqhubekela phambili esicongweni, ithimba lokukhuphuka elaliqale sekwephuzile lalazi ukuthi ngeke lifike esicongweni ngesikhathi samahora aphephile anconyiwe, kodwa laqhubeka nokuqhubekela phambili esicongweni.
Isicelo Sokuqhubekela Engqungqutheleni Nomholi Weqembu Lohambo Naphezu Kwamahora Okugcina
Uhambo lwamaphoyisa aseTibetan Border luvela enyakatho, ohlangothini lwaseTibet olunganaqhwa kangako kunendlela yaseningizimu evela ohlangothini lwaseNepal kodwa lubhekwa njengolunzima kakhulu kunendlela ehlukile.
Nakuba ithimba lohambo lwe-Everest green boots liqale sekwephuzile ngosuku lwe-summit, ngokumangalisayo bahambe ibanga elide ukuze bakhokhele ukuqala sekwephuzile. Umholi wohambo lwe-Indo-Tibetan Border Police's scaling Mahendra Singh wayeyale ngokuqinile umkhweli ukuba ahloniphe umthetho wehora lesi-2 e-Everest futhi angaqhubeki nokukhuphuka uma ehluleka ngo-2:30 - 3 ntambama.
Wonke umuntu ekuqaleni wavumelana neziqondiso, kodwa uma ecabanga ngokuqala sekwephuzile kanye nebanga elihlanganisiwe emithambekeni yentaba, umholi wohambo ekamu elingaphambili wayazi ukuthi ithimba lakhe lokukhuphuka ngeke lifike esiqongweni ngamahora aphephile.
Ngakho-ke, wanquma ukuhoxisa ithimba lakhe lohambo ukuze amise ukukhuphuka kulokho futhi azame ngolunye usuku. Iphini lomholi, uHarbhajan Singh owayekhuphuka kanye nabakhweli abathathu baseLadakhi uTeswang Paljor, uDorje Morap, noTsewang Samanla, wayesalele emuva kakhulu kunabakhweli.
Njengoba abakhweli abathathu baseLadakhi okubalwa kubo namabhuzu aluhlaza e-Everest babezama ukubuyisa imali yabo ngaphambi kokuqala sekwephuzile, base becishe bashiye iphini lomholi othulini olugcwele iqhwa. Becabanga ngemiyalelo, uHarbhajan Singh wazama ukunika abakhweli isibonakaliso sokuba babuyele emuva ngoba kwakungabhekwa njengokuphephile.
Iphini lomholi lizame ukubonisa abakhweli baseLadakhi ukuthi bahlehle, kodwa akucaci ukuthi abakubonanga yini lokho noma bakushaya indiva ukusunduza intaba njengoba babesondela esicongweni somhlaba. Ngakolunye uhlangothi, uHarbhajan Singh owayene wahlupheka i-frostbite ngesikhathi sokukhuphuka kwenani, bakhuphukela ekamu njengoba kwakusobala ukuthi iqembu ngeke lifike esicongweni ngaphambi kuka-3 ntambama.
Ngesikhathi abakhweli baseLadakhi besesendleleni yabo yokukhuphuka, ngo-3 ntambama, uSubedar Tsewang Samanla waxhumana nomholi wohambo uMahendra Singh ekamu elingaphambili ecela imvume yokuqhubeka nokuqhubekela phambili esicongweni. Kodwa-ke, umholi wohambo ebheka izici eziyingozi wenqaba isicelo futhi wayala ithimba elikhuphukayo ukuba lehle liye ekamu eliphephile.
Isimo sezulu sase siqale ukuba sibi kancane kancane, kodwa abagibeli abathathu baseLadakhi baphikelela ekutholeni imvume yokuqhubekela esicongweni njengoba manje sasiseduze. Noma kunjalo, umholi wohambo wacela abagibeli ukuthi bangazethembi ngokweqile futhi babuyele ekamu ngaphambi kokushona kwelanga.
Kodwa ngaleso sikhathi, uSubedar Tsewang Samanla wanikeza umsakazo kumabhuzu aluhlaza e-Everest owaziwa nangokuthi uTeswang Paljor, owaphinde wacela umholi wohambo ukuba abanike imvume yokuba bakhuphukele entabeni. Futhi ukuxhumana kwanqamuka ngokuzumayo.
Ingabe Kwakuwumkhuhlane Wesigungu Esiphezulu?
I-Euphoric eyaziwa nangokuthi 'i-summit fever' ingenye yezimo eziyingozi kakhulu lapho abaqwali bethathwa khona imizwa enamandla yokuqhubeka nokujaha kwabo njengoba besondela esicongweni.
Kuyingozi kakhulu ezindaweni eziphakeme kakhulu emhlabeni ezinezingxenye ezinkulu 'zendawo yokufa'. Lapho bethathwa umuzwa onamandla wokuqhubeka nokuqhubekela phambili esicongweni, abaqwali bezintaba bavame ukwaziwa ngokunganaki izinkinga zokuphepha futhi bangazinaki izici zemvelo njengoba intaba ibonakala sengathi iseduze.
Kube nezigameko eziningana ezinjalo lapho abakhweli bekhungathekiswa yimizwa esezingeni kangangokuthi baze banganaki ngisho nezinkinga ezinkulu zokuphepha, ukuphelelwa yizinto, ukuwa endleleni, ukungakwazi ukuhamba ngenxa yokukhathala, njll. ezinye zezimbangela ezikhathazayo zokunyuka umkhuhlane ophezulu, ophakeme.
Naphezu kokuhleleka komholi wohambo UMahendra Singh, umyalelo wakhe ocacile wokuthi bangaqhubeki beqhubekela esicongweni ngemva kuka-2:30 - 3 ntambama, kanye nesimo sezulu esibi ngokusobala, abaqwali abathathu baseLadakhi baqhubeka beqhubekela esicongweni sentaba njengoba babenomuzwa wokuthi iseduze.
Amalungu ohambo lwamaphoyisa ase-Indo-Tibetan Border Police nawo akwazile ukufinyelela ngempumelelo kuze kube sekupheleni kwentaba, eqopha igama lawo emlandweni wokunyuka izintaba njengamalungu eqembu lokuqala lohambo lwaseNdiya elaphumelela ukukhuphuka iNtaba i-Everest lisuka ohlangothini lwaseTibet.
USubedar Tsewang Samanla waxhumana nomholi wohambo uMahendra Singh ekamu elingaphambili e- I-5: 45 pm bexoxa ngezindaba zentaba ephumelele ngabakhweli abathathu baseLadakhi. Umholi wohambo wabelane ngezindaba ezimnandi neDelhi kanti umkhosi we-shorty waqala emakamu asezintabeni zentaba kanye nasezindaweni zamasosha kulo lonke elaseNdiya.
Kodwa, ngokuzumayo, ukuhalalisa kanye nokukhala kokugubha kwasitshekelwa ukucindezeleka nokukhathazeka njengoba ithimba lohambo lizwa ukuthi isiphepho esikhulu sasishaye izingxenye eziningana zentaba. Ithimba lamaphoyisa asemngceleni wase-Indo-Tibetan lalahlekelwa ukuxhumana nabakhweli bezintaba abathathu baseLadakhi ababesanda kuphumelela ukuletha isiqongo esiphakeme kunazo zonke emhlabeni besuka ohlangothini lwaseTibet.
Ukucela Usizo Nethimba Lohambo LwaseJapane
Ngemva kokuba ithimba lohambo lwamaphoyisa ase-Indio-Tibetan Border Police lilahlekelwe ukuxhumana nabakhweli balo abathuthukayo okuhlanganisa namabhuzu aluhlaza ase-Everest aziwa nangokuthi uTsewang Paljor, iqembu lalinethemba lokuthi abakhweli balo bazobuya bephephile. Abakhweli baseLadakhi nabo babedlule ezimweni ezisongela ukuphila ngesikhathi besebenza embuthweni.
Noma kunjalo, ukuze aqinise amathuba abo okusinda, umholi wohambo uMahendra Singh wanquma ukucela usizo ohambweni lwaseJapane olwaluvela eFurukawa. Umholi weqembu lohambo lwaseJapane, uKoji Yada, ngesicelo sikaSingh, waxhumana nethimba lakhe elithuthukayo eCamp IV futhi wabatshela ngesimo esiqhubekayo.
Umholi weqembu lohambo lwaseJapan uphinde waqinisekisa uSingh ukuthi abaqwali babo abathuthukayo bazosiza ekutholeni nasekusindiseni abaqwali baseLadakhi abahlaselwe yisiphepho. Abaqwali baseJapan abathuthukayo bashiye iCamp IV cishe ngo-9 ekuseni ngemuva kokuba isiphepho sime ngomhlaka-11 Meyi 1996.
Kodwa-ke, kamuva kwabikwa ukuthi ithimba laseJapan lababona abaqwali baseLadakhi abawile belele ethambekeni bebanjwe yiqhwa kakhulu, kodwa abazange babasize ngalutho abaqwali. Lesi sigameko kamuva saba udaba lomhlaba wonke lapho ukuziphatha nobuntu babaqwali kwakungatshazwa khona.
Wonke Umuntu Ngokwakhe
Ungase ungajwayelene nalesi simo kodwa ujwayelene nokukhuphuka izintaba 'wonke umuntu ngowakhe' Isaga siyasebenza impela, ikakhulukazi ezindaweni eziphakeme kanye nemithambeka eyingozi. Ukukhuphuka izintaba kuwumdlalo oyingozi, wonke umuntu okhuphuka intaba uyaqonda ukuthi akuthathi isikhathi esiningi ukuthi isimo sibe sibi kakhulu.
Abaqwali bezintaba bayaqonda nokuthi uma kwenzeka ingozi noma uma besala emuva, bayazimela. Ngisho nabanye abaqwali bezintaba banezinhloso ezinhle zokusiza umlingani owile, ngenxa yezingozi uma beqala ukunakekela nokusindisa umqwali owile ngaphandle kokusekelwa okwanele, kusho ukuthi babeka izimpilo zabo engozini.
Ngakho-ke, wonke umuntu okhuphuka intaba uyazi kahle umthetho ongashiwongo ngesikhathi sohambo lwezintaba. Kodwa-ke, njengoba abaqwali ababili baseJapan ababethuthuka kanye nabaqondisi babo abathathu bokukhuphuka intaba iSherpa bedlula abaqwali baseLadakhi ababehlakazekile emithambekeni ebandayo ngemva kokushaya kwesiphepho, kwaba yizindaba ezimangalisayo.
Abaqwali bezintaba abathuthukayo u-Itsuki Shigekawa noHiroshi Hanada okuhlanganisa noDorje Sherpa kanye nabanye abaqwali bezintaba ababili baseSherpa eqenjini laseJapan babone abaqwali bezintaba abathuthukayo beqembu lohambo lwamaphoyisa ase-Indo-Tibetan Border, kodwa esikhundleni sokubanakekela, baqhubeka nokusunduza isiqongo.
Kamuva, ithimba lohambo lwaseJapan labamba ingqungquthela nabezindaba eFukuoka lapho latshela khona abezindaba ukuthi izinsolo zazingenasisekelo. Ithimba lohambo lwaseJapan lathi linikeze usizo oluningi ngangokunokwenzeka ukusiza abaqwali baseLadakhi abashaywe yisiphepho esikhulu.
Bavumile ukuthi babone abaqwali abaningana eduze kwesiqongo, nokho, ngokusho kwethimba eliqhubekela phambili, abakwazanga ukubona ukuthi basenkingeni noma cha. Uhambo lwaseJapan luphinde lwaveza ukuthi abaqwali ababeqhubekela phambili abavela ohambweni lwamaphoyisa ase-Indo-Tibetan Border Police bafa ngenxa yokunganaki kwethimba.
Ngokusho kwethimba lohambo lwaseJapan, ithimba laseNdiya alizange lenze noma yimiphi imizamo yokusindisa abaqwali babo ababeseza abashaywe yisiphepho esibulalayo ngobusuku obandulele. Ngokusho komeluleki we-Indo-Tibetan Border Police, ababili babaqwali ababeseza beqembu labo lohambo ngabe basindiswe ukube abaqwali baseJapan ababeseza bebasizile.
Amabhuzu aluhlaza e-Everest aziwa nangokuthi uTsewang Paljor wayengekho phakathi kwabaqwali ababili ababehlakazeke emithambekeni eduze kwesiqongo ngomhlaka-11 Meyi ngemuva kokuba isiphepho esinamandla sishaye intaba.
Isidumbu sika-Everest Green Boots Salahleka Iminyaka Emithathu
Ngemva kokuba isiphepho esikhulu sishaye izingxenye eziningi emthambekeni we-Everest ngomhlaka-10 Meyi, ababili babakhweli baseLadakhi babonwa ngabakhweli baseJapane ababethuthuka ngomhlaka-11 Meyi 1996. Kodwa, isidumbu samabhuzu aluhlaza ase-Everest aziwa nangokuthi uTsewang Paljor asitholakalanga ndawo.
Kubonakala sengathi uPaljor ngemuva kokuhlukana neqembu ngemuva kokushaywa yiqhwa wayesecashe endaweni yokukhosela umhume omncane ngaphakathi kwendawo yokufa endaweni ephakeme ngamamitha angu-8,500. Amabhuzu aluhlaza e-Everest aphefumula okokugcina ngaphakathi emhumeni omncane kanti uGreen wagqamisa ukuthi ibhuzu lokukhuphuka izintaba lalinamathele ngaphandle libonakala kahle kubakhweli abakhuphukela esiqongweni sentaba.
Ngakho-ke waqanjwa igama elithi 'Everest Green Boots'.
Abaqwali ababephokophela isiqongo kwakudingeka badlule kulesi sigaba sentaba futhi babevame ukusebenzisa lesi sidumbu esidumile e-Everest njengendawo yokubonisa ibanga lentaba kusukela kuleyo ndawo. Kanye nesikhumbuzo sokuthi imithambeka yentaba ingaba yingozi futhi ayinasihawu kangakanani.
Kodwa ngokuzumayo ngo-2014, isidumbu samabhuzu aluhlaza e-Everest sanyamalala emhumeni omncane ngaphakathi kwendawo yokufa entabeni. Njengoba cishe wonke umuntu owayekhuphuka intaba wayejwayelene nalesi sidumbu esidumile ngaphakathi kwendawo yokufa, babekhathazekile ngalokho okwenzeke emzimbeni wamabhuzu e-Everest Green.
Kodwa kwavela ukuthi umndeni wamabhuzu e-Everest Green wawucele abaqwali bezintaba ukuba bangcwabe isidumbu emithambekeni yentaba. Njengoba ukubuyisa izidumbu endaweni yokufa e-Everest kungaba kubi kakhulu, imisebenzi yokutakula iqala ku-US$70,000, njengeminye imindeni eminingi yabaqwali bezintaba, umndeni wezicathulo eziluhlaza zase-Everest nawo wacela ukungcwatshwa kwakhe eqhweni.
Kodwa-ke, isidumbu sakhe satholakala eminyakeni emithathu kamuva ngo-2017 ngabaqwali bezintaba bephokophela esiqongweni eduze komhume omncane lapho aphefumula khona okokugcina. Ngaphambilini abaqwali bezintaba babefake amabhuzu aluhlaza e-Everest emngcwabeni eduze komhume kanti abaqwali bezintaba abathola isidumbu sakhe ngo-2017 nabo bamboza isidumbu sakhe ngeqhwa njengophawu lwenhlonipho nokumvumela ukuba aphumule emathafeni agcwele iqhwa.